Designed by Studio NEiDA, The Falcon Cinema is a community and art centre located in Berekuso, Ghana, commissioned by film curator and Founding Director Jacqueline Nsiah. The cinema's mission is to create a home for cineastes to preserve Africa's cinematic legacy while hosting critical and creative thinking about contemporary filmmaking on the continent, designed and curated with a pan-African approach. The programme includes a 250-seat and a 150-seat screening room, a restaurant, an archive, communal spaces, an education hub, and an outdoor cinema. A second compound is planned for a future phase, to house living quarters for filmmakers in residence. Still in the design phase, the project started in 2024 and is expected to be completed in 2027.
In the decades following independence, some of the most ambitious architectural experiments in the world did not emerge through museums, monuments, or government palaces. They emerged through universities. Across South Asia and Africa, newly formed nations turned campuses into testing grounds for entirely new ways of imagining collective life. These campuses functioned as more than educational institutions. They became territories where states tested how modernity might be organized, for citizens to gather, institutions to function, climate to shape architecture, and imported ideas to transform local realities.
Observed annually on May 25, Africa Day commemorates the founding of the Organization of African Unity in 1963, now the African Union. Established during a period marked by independence movements across the continent, the day recognizes not only political solidarity but also the cultural, social, and intellectual histories that continue to shape African societies today. Within architecture and urbanism, these histories are reflected in evolving conversations around nation-building, heritagepreservation, climate-responsive design, material innovation, and community-centered practice.
At the time of writing, an article by Martyn Evans asked 'Is Architecture in Crisis?' In the same year, Reinier de Graaf published the book 'Architecture Against Architecture,' where he set out fourteen problems with the profession and discipline. The question of a crisis in architecture is a perennial one. Referring to architecture as a profession, it rears its head especially when economic downturns are expected or in full swing. Simultaneously, there are ongoing questions regarding the effectiveness of architecture at dealing with the pressing matters of the globe and society—housing, climate change, and human development. One venture that attempts to address these questions is MASS, established in Rwanda not long after the 2008 financial crisis. The clue is in the name, which stands for Model of Architecture Serving Society. MASS was created as a different way of practicing architecture.
The architecture of cultural and community centers in rural areas around the world has become a rich field for experimentation, where tradition and innovation intersect. Rather than replicating standardized urban models, these projects embrace contemporary approaches tailored to local realities, blending bold design, sustainable technologies, and collaborative processes. Often developed in close partnership with local communities, they draw on regional materials and cultural symbols to create spaces that do more than host activities: they express a collective identity and a profound sense of belonging. By reimagining vernacular knowledge through a modern lens, these buildings support and inspire new ways of living in the countryside.
"My only concern is that my work must have a positive impact on the communities in which it is embedded," states Francis Kéré in his book Francis Kéré: Building Stories. His own life story, the context in which he was raised, and the experiences he has lived through all shape his approach to architecture. It is a commitment that extends to people and the places they call home—one that values materiality, collective learning, and the exchange of knowledge. Discovering the stories behind projects such as Primary School in Gando and Naaba Belem Goumma Secondary School inspires reflection on how to design spaces that truly serve humanity.
Francis Kéré's story begins in a village in sub-Saharan Africa and extends across many places. Gando was the setting of his first education, where he absorbed the essence and principles that later shaped the core values of his career alongside influences from other cultures. The structure of Gando is formed by different families who organize themselves, according to established customs, within courtyards scattered across the savanna. Growing up in this remote village in the Burkina Faso savanna fosters a strong sense of community, made tangible by the understanding that each resident of every courtyard is part of the life of the whole.
In late 2024, an event was held in the grounds of the recently refurbished colonial-era Palais de Lomé in the capital of Togo. Students from the architecture university of Lomé were attending the first Lomé Architecture Encounters (RAL #1), curated by the transdisciplinary Studio NEiDA, and which involved lectures, film screenings, workshops, and building visits. A parallel exhibition displayed the country's most significant architecture through history. The purpose of the event was to explore the architectural heritage of Togo, and it would be the start of a journey that crosses borders, asking questions about the conservation of modern heritage. Unlike colonial buildings like the Palais de Lomé itself, which are more appreciated and readily restored, neglected modern buildings like the Hôtel de la Paix require creative, bottom-up approaches to return them to their former vitality.
In February 2022, construction began on the Goethe-Institut in Dakar, designed by Kéré Architecture. Present in Senegal since 1978, the Goethe-Institut is reaching a milestone in strengthening cultural ties between Germany, Senegal, and West Africa with this new building. As the first purpose-built Goethe-Institut on the African continent, it embodies a long-term commitment to supporting the creative industries and fostering intellectual exchange. From April 16 to 18, 2026, the Goethe-Institut will host a series of events to mark the inauguration of its new headquarters.
Twenty meters tall and four thousand years old, the Western Deffufa towers over the adjacent date orchards and ancient city remains in the desert. It is a former religious and administrative building near the modern-day Sudanese town of Kerma. Its significance is not only in its age and size, but also in that it is one of the oldest mud brick buildings in the world. And as the nearby mud brick houses also attest, earth is a material of continuous use from ancient times to the present. Yet, conversations around contemporary building systems have largely ignored this essential material. Some architects on the continent of Africa, however, are changing that.
The Cosmogony of (Racial) Capitalism. Image Courtesy of Dele Adeyemo
Having thrown a stone today, Eshu kills a bird of yesterday. The Yoruba proverb tells both a story of reparation and of ancestrality by joyfully bending spacetime conventions and accessing subjects from the past with present actions. The saying offers a poetic entry point to broader West African traditions and to the practice of Scottish-Nigerian artist and architect Dele Adeyemo. Named one of the winners of the ArchDaily 2025 Next Practices Awards, Adeyemo's work brings together ecology, spirituality, dance, and territory, examining how embodied cultural practices can generate alternative spatial possibilities within and against the architecture of racial capitalism.
Born in Nigeria and raised in the United Kingdom, Adeyemo has been visiting Lagos for many years. Through this engagement, he has developed an extensive body of research on collective movement practices that predate capitalism and offer distinct, often imaginative spatial intelligences operating alongside dominant systems. ArchDaily spoke with Dele about his artistic and pedagogical practices, and how he identifies design sophistication where architects often perceive deficiency.
Enda mariam, Asmara Heritage Project, Eritrea . Image Courtesy of Pan-African Biennale (PAB)
The Pan-African Biennale (PAB) is a platform for discussion and exchange on architecture, bringing together, for the first time, all countries in the African continent. To highlight African contributions to the field, it seeks to shift the narrative from one of fragility to one of resilience by raising awareness of the continent's traditions, design, culture, and collective memory. The inaugural one-week event is scheduled to take place in Nairobi, Kenya, launching on September 7, 2026. As the first architecture biennale of its kind on the continent and a highly anticipated event, the opening week will feature exhibitions, installations, keynote dialogues, and public events across the city and other satellite locations. Curated by Somali-Italian architect Omar Degan, the biennale aims to shift architectural discourse by expanding contributions from studios representing all 54 African nations, exhibiting work rooted in local contexts, materials, and cultural narratives.
Ineza Clinic project outpatient unit and pharmacy exterior view render, 2026 . Image Courtesy of Kéré Architecture
Kéré Architecture has designed a new healthcare center in the Bubanza region of Burundi, about 40 kilometers north of the country's former capital, Bujumbura. Commissioned by the NGO Ineza Clinic, the project aims to improve access to healthcare for the region's rural population, complementing the services of the existing general hospital, with a focus on maternity and specialized surgical care. Francis Kéré's plan distributes the program across ten pavilions connected by a road that zigzags up the hillside toward a visitor center, forming a 3,000 m² complex. The project combines materials sourced from the surrounding region, traditional craftsmanship, and knowledge transfer, minimizing its carbon footprint, supporting the local economy, and strengthening local teams. Construction has already started, with the first phase scheduled for completion this year.
As housing shortages and affordability challenges intensify across global cities, this week's architectural discourse centers on how design, policy, and adaptive strategies intersect to shape the future of urban living. Initiatives range from grassroots movements and legislative reforms aimed at expanding access to housing to innovative models that rethink ownership, development, and community engagement. At the same time, architects are reimagining existing structures and districts, transforming underused offices, historic landmarks, and unfinished buildings into mixed-use, culturally significant, or publicly accessible spaces. Across scales, these stories illustrate how architecture negotiates scarcity, value, and social priorities, demonstrating its capacity not only to produce new buildings but also to recalibrate urban environments in ways that balance heritage, sustainability, and human experience.
Abuja was named the capital city of Nigeria on December 12, 1991. Located in the central Federal Capital Territory (FCT), it replaced the most populous coastal city of Lagos in a process of structural reform aimed at national integration and more balanced regional development. Like other capital relocations, Nigeria's capital was moved for strategic reasons to transform Abuja into the country's new administrative center, often referred to as "the center of unity." It was envisioned as a planned city based on a master plan developed by the United States-based consortium International Planning Associates (IPA). More than three decades later, a new master plan titled "City Walk" has been developed by MAG International Links Limited and designed by Benoy as a mixed-use district integrating hotels, offices, residential, retail, cultural, educational, and healthcare facilities, alongside a 450-meter tower and a 13,000-seat indoor arena across 250 hectares.
Lesley Lokko OBE has been recognized with the African Cultural Icon Award, honoring "leaders in the creative arts who promote African culture and heritage on a global stage." The accolade is one of nine awards presented annually to publicly nominated and industry-recommended figures by a panel of judges from across Africa. Nominees are evaluated based on "impact, innovation, sustainability, and contribution to Africa's growth." Lokko is the Founder and Chair of the African Futures Institute (AFI), headquartered in Accra, Ghana, and Director of the Nomadic African Studio, an annual month-long itinerant teaching program working across the African continent. She has been acknowledged for her transformative contributions to architecture, education, and cultural discourse within and beyond Africa, consistently challenging conventional narratives around African identity, space, and creativity.
The recently opened Limbo Museum in Accra, Ghana, inaugurated a two-part architectural installation by TAELON7 on March 12th, led by architect Juergen Benson-Strohmayer. The installation was commissioned by the museum in partnership with Art Omi, a not-for-profit arts center in New York's Hudson Valley. The project is the first commission of a collaboration between the two institutions and will be installed in both locations, Accra and New York. Titled Limbo Engawa, the modular, lightweight structure dialogues with the formerly abandoned Brutalist building housing the museum, transforming its skeletal concrete structure and its surrounding land into spaces for use, care, and encounter. The project reflects on the boundaries between unfinished urban architecture and the landscape, foregrounding the labor and stewardship often invisible in both urban and institutional contexts, and asserting that even incomplete or overlooked sites are vessels of civic possibility.
Spaces of retreat continue to offer fertile ground for unbuilt exploration, revealing how architecture can support rest, reflection, and immersion in nature amid shifting environmental and cultural conditions. In this Unbuilt edition, submitted by the ArchDaily community, the selected projects assemble a diverse range of proposals that reconsider hospitality through the lens of refuge. These works position accommodation not as spectacle or excess, but as spatial frameworks shaped by landscape, climate, material restraint, and shared experience.
Across distinct geographies, from Southeast Asian hillsides and Indonesian coastlines to African wilderness, Alpine terrain, Middle Eastern landscapes, and North American forests, the proposals demonstrate varied architectural responses to sensitive sites. They include elevated structures that hover lightly above steep ground, temporary lodge systems embedded in remote ecologies, reconstructed mountain shelters grounded in memory and reuse, courtyard-centered communal stays shaped by lifestyle cultures, contemplative desert retreats, and inclusive woodland camps designed for accessibility and environmental balance.
