The conversion of disused religious temples through cultural programs constitutes one of the most compelling adaptive reuse strategies in contemporary urban planning. This functional compatibility seems to be rooted in the specific characteristics of churches: their central naves offer large-scale, clear floor plans and monumental cross-sections that easily accommodate the volumetric requirements of museums, theaters, or community hubs. Furthermore, the acoustic properties inherent to their vaulted ceilings, combined with intentional natural lighting filtered through stained glass windows or domes, create the spatial conditions for activities ranging from the performing arts to the exhibition of cultural artifacts. By assuming a public and cultural role, these buildings not only avoid demolition or physical abandonment but also preserve their status as urban and identity landmarks within the city fabric, revitalizing their immediate surroundings without altering their historical significance.
Buildner has announced the results of its competition, the Concrete Pavilion. Part of Buildner's Material Studies series, the competition invited architects and designers to explore the architectural potential of concrete through the design of an experimental pavilion. Participants were challenged to reconsider the material beyond its conventional use, investigating its spatial, structural, and sensory possibilities.
Western philosophical tradition has long placed culture in opposition to nature. This dual thinking has shaped the canon of the sciences and humanities, and architecture was not left aside. Under that logic, everything that is not human exists to be exploited by them and is named "natural resource". This extractivist mindset has shaped the development of many parts of the world in the last centuries, leaving deep—sometimes irreparable—marks on the planet. Nevertheless, other ways of living have always existed. From West-African religious practices based on animism to the herbal sciences of the masters of the Sacred Jurema in Brazil; from indigenous communities in India whose life rhythm mirrors the monsoons, to the Arctic's Inuits who can see dozens of shades of white: humans and nature bear no distinction, what exists is life.
Contemporary authors bring this discussion to the realms of philosophy and, more specifically, architecture. Donna Haraway, Antônio Bispo dos Santos, Achille Mbembe, and Beatriz Colomina are only a few whose work has helped expand the narrow Western perspective, shedding light on alternative ways of living together—with other humans and more-than-humans—on this planet.
Most people rarely remember a passage. They remember the classroom, the apartment, the gallery, or the plaza at the end of it. Passages are usually designed to disappear into the background, guiding movement from one destination to the next. Yet some of architecture's most memorable experiences happen while moving through a place rather than arriving at it.
Circulation is often treated as one of architecture's most practical elements. Corridors connect rooms, galleries provide access, and walkways organize movement through a building. Their purpose seems straightforward: to help people get from one point to another. Because of this, circulation spaces have long been considered secondary to the programs they serve. Attention tends to focus on destinations, while the spaces in between remain largely unnoticed.
Culinary Health Fund . Image Courtesy of Longboard
Before we rationally understand a space, we perceive it sensorially. Light, proportion, texture, color, and materiality all influence how the body interprets an environment, shaping whether it feels welcoming, cold, intimate, or impersonal. Visual and chromatic elements can directly affect the perception of depth, atmosphere, and scale within interiors, particularly in contemporary buildings characterized by large spans and continuous surfaces. Among the architectural elements that shape this experience, the ceiling may be one of the most underestimated, despite its profound influence on how space is perceived and inhabited.
A housing block in New Belgrade appears orderly from a distance. Concrete slabs repeat with disciplined consistency, windows align into measured grids, and balconies stack with the confidence of a system certain of itself. However, proximity changes the reading. One balcony is enclosed in aluminum glazing, another softened with improvised shading. Insulation thickens part of a façade while laundry frames another edge like an accidental elevation study. The district still reads as planned, though occupation has made its order less uniform. Within that order, repetition has gradually been rewritten through occupation.
Mass timber has shifted from an experimental niche to a central part of the contemporary debate surrounding sustainable construction. The combination of lower embodied carbon, prefabricated systems, and faster construction timelines has helped position solutions such as CLT (cross-laminated timber) and DLT (dowel-laminated timber) as viable alternatives to concrete and steel in residential buildings, offices, schools, and public facilities around the world. Added to this are the predictability of construction processes and the environmental qualities associated with wood, often linked to user comfort and spatial experience.
For much of the twentieth century, architectural culture was shaped by the pursuit of lightness. Steel structures and curtain walls reduced the building envelope to a thin layer separating interior from exterior, while façades became smooth, continuous surfaces where windows were cut as precise openings within an abstract plane. But for centuries, buildings were conceived as bodies of mass; walls possessed depth, windows were recessed within thick masonry, and space was often experienced as something carved from the solidity of construction. In recent years, several contemporary projects appear to revisit this older spatial logic, reintroducing thickness as an architectural condition through deep openings, monolithic volumes, and heavy envelopes.
This shift does not imply a rejection of modern construction technologies, nor does it represent a nostalgic return to historical forms. Instead, it reflects a renewed interest in the fundamental relationship between material, mass, and void. By reintroducing thickness into the architectural vocabulary, these buildings reconnect contemporary practice with long-standing traditions in which space was inseparable from the weight and depth of construction.
Deep in western Honduras, within a valley near the Guatemalan border, lies the ancient Maya city of Copán. Flourishing during the Classic period between the fifth and ninth centuries CE, the city developed as a regional epicenter through trade networks, dynastic politics, and monumental architecture. Today, the site is designated a UNESCO World Heritage Site due to its extensive architectural remains, including stepped pyramids, sculpted stelae, and ceremonial core. Over a century of systematic archaeological research has documented its urban morphology, revealing distinct residential districts, civic spaces, and systems of movement and visibility.
This analysis examines the spatial organization of Copán through the framework of urban theorist Kevin Lynch and "The Image of the City". By applying Lynch's five structural elements — edges, districts, paths, nodes, and landmarks — it is possible to analyze how Copán functioned not only as a ritual center but as a legible urban landscape designed to reinforce political hierarchy and regulate collective movement. Historical data for this analysis was taken from books and articles linked throughout the text, and was possible thanks to the collaboration of historian Arnulfo Ramirez de la Costa, professor and coordinator of the History program in the Department of History at the National Autonomous University of Honduras (UNAH) in Tegucigalpa.
Modern housing was one of the places where modernism made its boldest promise: that architecture could reshape not only the city, but the way people lived within it. As Argentine architectural historian Ramón Gutiérrez has argued, popular housing is "the great unresolved subject, one that usually does not appear in histories of architecture." In Latin America, this absence is significant. Across the 20th century, expanding cities turned housing into one of the clearest ways to imagine urban change, and modernism entered not only plans and drawings, but apartments, neighborhoods, streets, and domestic routines.
Yet once built, these projects entered cities shaped by politics, memory, inequality, and changing ways of occupation. Their meanings no longer belonged only to the original plan, but to the ways they were inhabited, altered, and transformed over time. What this history reveals is not adaptation, but friction: the moment when architecture stops being an ideal model and meets the city it cannot fully control.
Amid growing recognition of architecture's responsibility toward environmental and planetary ecologies, contemporary practice is increasingly oriented toward working with what already exists—its material, spatial, and historical conditions. Within this shift, architecture and design aesthetics are increasingly about reshaping inherited environments. This approach underpins the work of SSdH, a Melbourne-based architecture practice founded in 2020 by Todd de Hoog, Harrison Smart, and Jean-Marie Spencer. Working across scales of renovation, extension, and adaptive insertion, the studio consistently engages existing buildings as active agents. Winner of the ArchDaily 2025 Next Practices Awards, the Australian firm foregrounds environmental responsibility, material economy, and collaborative processes grounded in site-specific conditions.
How can the most structured elements in architecture give rise to unplanned forms of everyday life? "Spontaneous order" describes how structured systems can generate unplanned but coherent patterns of behavior. In urban discourse, it is often used to describe cities: frameworks of streets, plots, and buildings that are designed, while everyday life is not. Movement, encounters, routines, and informal uses emerge from simple spatial rules rather than explicit programming. In cities, this is visible in how sidewalks, stations, and thresholds operate. The structure is fixed, but the social order is fluid, setting conditions for behavior rather than defining it.
A similar logic can be observed in architectural micro-infrastructures such as locker systems. Like cities, lockers rely on structured frameworks that do not prescribe how life unfolds within them. A locker system is highly controlled in architectural terms: repetitive modules, strict grids, standardized dimensions, controlled access. Yet once in use, it produces spontaneous behaviors. People pause in corridors, return at irregular times, linger near locker zones, or briefly interact with others doing the same. What appears to be a strictly infrastructural storage system begins to generate informal social and spatial behavior.
Workplace ergonomics have long been defined by stability: fixed postures, lumbar support, carefully calculated angles, and the relentless pursuit of the "correct" way to sit. Comfort was largely associated with maintaining a supported posture in chairs designed to reduce movement, align the spine, and sustain the body during long periods of sitting. Today, as contemporary workspaces become increasingly flexible and hybrid, questions are emerging around whether comfort is truly linked to static permanence, or rather to the possibility of movement itself.
Although ergonomic chairs have evolved significantly, many still operate within a "corrective" logic, managing discomfort through mechanisms and adjustments without fundamentally reconsidering the relationship between the body and motion. Recent research on sedentary behavior and active ergonomics has challenged the idea of stillness as the ideal condition for comfort. Instead, subtle posture transitions and continuous micro-movements are now understood as important contributors to circulation, musculoskeletal health, and overall wellbeing. In this context, contemporary ergonomics gradually begins shifting away from models based on containment toward approaches centered on adaptability, balance, and fluid movement.
Qbiss Notch, a new design edition developed by Pininfarina for Trimo's Qbiss façade system, has received the Red Dot Design Award. Based on Trimo's Qbiss façade technology, the project introduces vertically installed modular Qbiss panels, an alphabet of engraved Glyphs, and Notches with integrated lighting. Together, these elements allow designers to create distinctive façade compositions. Despite its visual flexibility, the system is designed around the efficiency and precision of prefabricated construction.
Unlike many industrial programs traditionally concealed behind neutral façades and hermetic spaces, contemporary distilleries often expose their production processes as an essential part of the architectural experience. The heat of the stills, the vapors of distillation, and the paths traced by raw materials cease to function merely as technical operations and instead assume spatial prominence.
Although they produce different spirits, the projects selected below share similar architectural challenges. All must organize industrial flows, control specific conditions of temperature, ventilation, and storage, and reconcile technical areas with public visitation routes. At the same time, each distillery develops particular responses to its territory, revealing different ways of relating production to landscape.
Fired clay has been used in construction for over 9,000 years, evolving from vernacular craft into one of the most widely applied materials in the built environment. Its durability, water resistance, thermal performance, and adaptability have made it a staple for facades, sanitaryware, flooring, architectural surfaces, and structural systems. Today, new manufacturing technologies are extending these possibilities as architects and manufacturers confront the environmental implications of material extraction and production.
In Hong Kong, where architecture is often driven by real estate logic, infrastructure, and accelerated development, the space for bodily-scaled civic experimentation can be surprisingly narrow. This is where Design Trust has become distinctive. As a grant-making and project-enabling platform, it supports spatial interventions that sit between architecture, research, and public programming—work that is often too modest, collective, or uncertain to fit conventional client–architect pipelines.
At the center of this work is Marisa Yiu, whose leadership positions Design Trust as both an enabler and a cultural actor. Through initiatives such as Micro-Parks Hong Kong, alongside exhibitions and public programs, the organization treats discourse and prototyping as forms of spatial agency, linking designers, communities, institutions, and policy conversations while foregrounding questions of stewardship, maintenance, and the "afterlife" of public space.
Åvontuura Founder Karl van Es with his Architecture Guide to Toronto
Karl van Es spent twenty years as a practicing architect before walking away to solve a problem every architect faces: the resources to travel like a professional simply do not exist. Mainstream guidebooks and travel apps rarely highlight the buildings that truly matter to the architectural community. Åvontuurawas born from that frustration — an independent publisher of illustrated architecture guides created by an architect, for architects. Its latest release, Madrid, maps 70 of the city's most significant buildings, representing a mission to bridge the gap between architectural interest and travel logistics.
Over the years, cinema architecture has continually reinvented itself. From cinematic experiences that engage multiple senses to material technologies that reinterpret the aesthetics of past eras, the concept of the movie theater has enabled the recovery, revitalization, and renewal of numerous obsolete, ruined, or even historically protected spaces. Just as the Majestic Cinema reflects an important community function in Zanzibar, Tanzania, many twentieth-century buildings have found in adaptive reuse an opportunity to restore and preserve cultures, memories, and traditions that remain meaningful to their communities.
In the decades following independence, some of the most ambitious architectural experiments in the world did not emerge through museums, monuments, or government palaces. They emerged through universities. Across South Asia and Africa, newly formed nations turned campuses into testing grounds for entirely new ways of imagining collective life. These campuses functioned as more than educational institutions. They became territories where states tested how modernity might be organized, for citizens to gather, institutions to function, climate to shape architecture, and imported ideas to transform local realities.
"Coffee or tea?" is one of those phrases that follows you across contexts: asked on airplanes, after a meal, in hotel lounges, and in meeting rooms. It sounds like a small question—mere preference, a quick fork in the service script. Yet it also carries a quiet cultural inheritance. Tea arrives with the long history of ritual and domestic pacing, tied to older geographies of trade and everyday etiquette. Coffee arrives with a different lineage of circulation, later industrialized into the modern café and its public-facing rituals. In both cases, the drink is never only a drink; it is a practiced relationship to time and space.
In contemporary East Asia, however, "coffee or tea" increasingly reads as something else: imperceptibly or subconsciously, it is becoming more of a choice about where you want to be. Each beverage now carries a spatial expectation. Coffee implies a room you can occupy—often a place to pause, work, meet, or cool down. Tea, despite being culturally pervasive, appears more diffusely across the city—sometimes as a dedicated destination, sometimes as a high-frequency kiosk, and very often as an embedded default within dining typologies. The result is that a question posed as taste has begun to operate as a subtle indicator of spatial preference: whether you are seeking duration or velocity, enclosure or flow, a third place or a quick node on the street.
Sitting on low benches, casually talking, dressed in comfortable clothes, and surrounded by books, design objects, and works of art, Charles and Ray Eames appear in one of the most emblematic images of postwar modern domesticity in the United States. The house does not appear as an explicit architectural manifesto, but rather as an inhabited, appropriated, everyday space. Still, nearly everything in that scene functions as the condensation of a carefully constructed ideal: modern informality, the integration between architecture and daily life with the coexistence of industrial production. The photograph projects a way of living more than it represents a residence. And perhaps that was, from the very beginning, the central ambition behind the Case Study Houses.
At the time of writing, an article by Martyn Evans asked 'Is Architecture in Crisis?' In the same year, Reinier de Graaf published the book 'Architecture Against Architecture,' where he set out fourteen problems with the profession and discipline. The question of a crisis in architecture is a perennial one. Referring to architecture as a profession, it rears its head especially when economic downturns are expected or in full swing. Simultaneously, there are ongoing questions regarding the effectiveness of architecture at dealing with the pressing matters of the globe and society—housing, climate change, and human development. One venture that attempts to address these questions is MASS, established in Rwanda not long after the 2008 financial crisis. The clue is in the name, which stands for Model of Architecture Serving Society. MASS was created as a different way of practicing architecture.
